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{{DISPLAYTITLE:संस्कृतव्याकरणम् - जालस्थानस्य उद्घोषणाः}}
=== <big>संस्कृतव्याकरणम् - जालस्थानस्य उद्घोषणाः</big> ===
<big>Subscribe to संस्कृतव्याकरणम् - उद्घोषणाः by Email
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<big>All lessons will be from our website:</big>
<big>[[
<big>Here is the link for the first class:</big>
<big>[[01---dhAtugaNaparicayah/1
<big>Hari Om,</big>
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----
==== [[
posted Sep 21, 2019, 5:30 PM by Swarup Bhai
<big>
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<big>All lessons are to be found on our website:</big>
<big>[[
'''<big>Kindly contact me at Swarup [[Mailto:dinbandhu@sprynet.com| <dinbandhu@sprynet.com>]] to register.</big>'''
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----
==== [[
posted Dec 16, 2018, 12:17 AM by Swarup Bhai [ updated Dec 16, 2018, 12:18 AM ]<big><br /></big>
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<big>Teacher: Vidhya Bhagini</big>
<big>Panini's Asthadhyayii, composed around 600 BC, is the very first grammar in the history of human civilization to gain worldwide renown. It is a masterful work of linguistics which has never since been equaled, and continues today to be the linguistics gem of the entire world. Here is an opportunity to study Panini's grammar directly in Samskritam.</big>
<big>Panini's Asthadhyayii, composed around 600 BC, is the very first grammar in the history of human civilization to gain worldwide renown. It is a masterful work of linguistics which has never since been equaled, and continues today to be the linguistics gem of the entire world. Here is an opportunity to study Panini's grammar directly in Samskritam.</big>
<big>We will begin at the very beginning of Paniniiya Vyakaranam, and move ahead in a sequence and fashion which is easy for all. Every year many people try to learn Shastriiya Vyakaranam through study of Laghu Siddhanta Kaumudhi (LSK), and end up leaving the study because of how difficult it seems. But we are here to say that it only seems difficult because LSK is not organized in a logical way. Just one example: After teaching लट् it moves to लिट्, while the two have nothing in common; there are many such issues which make LSK difficult. Common subjects should be taught together, and then everything becomes easy! Smt Puspa Dixit's method is logical and is based in Panini's own approach. As a result, it is easy for everyone to follow along and master the subject. When it comes to Paniniiya Vyakaranam, advanced and beginner students of Samskrtam are all on equal footing-- so everyone is welcome! All you need is basic knowledge of spoken Samskritam, and a desire to learn.</big>
<big>Review sessions will be occurring on Thursdays 9:00 pm - 10:30 pm '''EST''' (Fridays 7:30 am - 9:00 am '''IST''')</big>
<big>Review sessions will be occurring on Thursdays 9:00 pm - 10:30 pm '''EST''' (Fridays 7:30 am - 9:00 am '''IST''')</big>
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<big>Teacher: Bhavya Bhagini</big>
<big>To get a sense of the curriculum, come visit [[
<big>2. Nyaya Shastram</big>
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<big>Teacher: Drona Mahodaya</big>
<big>Repeat/Review session: Mondays 9:00 pm - 10:30 pm '''EST''' (Tuesdays 7:30 am - 9:00 am '''IST''')</big>
<big>Repeat/Review session: Mondays 9:00 pm - 10:30 pm '''EST''' (Tuesdays 7:30 am - 9:00 am '''IST''')</big>
<big>Teacher: Jayanti Bhagini</big>
<big>Nyaya Shastram (logic) is, together with Shastriiya Vyakaranam, considered the foundation for study of Samskritam in Gurukulams and Universities throughout India. This has indeed been the classical tradition for hundreds of years. Yet in the modern Samskrita Universities, the traditional method for teaching this Nyaya is tough to follow. As a result, after students complete the one year Nyaya requirement, most choose to major in other subjects like Samskrita literature. But as with Paniniiya Vyakaranam, most of the perceived difficulty is due to a teaching methodology which makes the subject seem far more tough than it really is. A new Nyaya text-- Vidyadharii -- makes Nyaya readily accessible and easy to follow through the use of a pictorial approach. Concepts which have traditionally seemed tough and obscure, now become lucid and simply through the use of pictures. Join us and see how it works!</big>
<big>Nyaya Shastram (logic) is, together with Shastriiya Vyakaranam, considered the foundation for study of Samskritam in Gurukulams and Universities throughout India. This has indeed been the classical tradition for hundreds of years. Yet in the modern Samskrita Universities, the traditional method for teaching this Nyaya is tough to follow. As a result, after students complete the one year Nyaya requirement, most choose to major in other subjects like Samskrita literature. But as with Paniniiya Vyakaranam, most of the perceived difficulty is due to a teaching methodology which makes the subject seem far more tough than it really is. A new Nyaya text-- Vidyadharii -- makes Nyaya readily accessible and easy to follow through the use of a pictorial approach. Concepts which have traditionally seemed tough and obscure, now become lucid and simply through the use of pictures. Join us and see how it works!</big>
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<big>In India, the books about to be reprinted. Until then please use the pdf at the below link.</big>
<big>To see the course material, [[10 - न्यायशास्त्रम्|here]]:</big>
<big>To see the course material, [[10---nyAyashAstram|here]]:</big>
<big>- At the bottom of this page you'll find a pdf of the first 50 pages of the book so you can see what it is like, very inviting and easy to read.</big>
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<big>- On the very left side of the screen, within the site contents see section "10"; listed there are 26 Nyaya karapatrams.</big>
<big>3. Sandhi+ (Giita Pravesha part I)</big>
<big>3. Sandhi+ (Giita Pravesha part I)</big>
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<big>Teacher: Subrahmanya Mahodaya</big>
<big>We will study practical grammatical structures as presented in Giita Pravesha part I. We will supplement this by teaching fundamental aspects of Paniniiya Vyakaranam, which makes learning Sandhi, Natvam, and other related subjects easy! See how easy it is to learn visarga sandhi, ac-sandhi, and hal-sandhi when you learn the sutras that go with them. An extraordinary feature of this bhAShAvarga, join in and see how Panini's sutras make mastering vyakaranam simple and fun!</big>
<big>We will study practical grammatical structures as presented in Giita Pravesha part I. We will supplement this by teaching fundamental aspects of Paniniiya Vyakaranam, which makes learning Sandhi, Natvam, and other related subjects easy! See how easy it is to learn visarga sandhi, ac-sandhi, and hal-sandhi when you learn the sutras that go with them. An extraordinary feature of this bhAShAvarga, join in and see how Panini's sutras make mastering vyakaranam simple and fun!</big>
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<big>Teacher: Subrahmanya Mahodaya</big>
<big>The book Giita Pravesha part I is available:</big>
<big>The book Giita Pravesha part I is available:</big>
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<big>In India = [https://www.samskritabharati.in/preview?bharati_books=Vm0weGQxRXlSWGhhUm1SVllUSjRWbGxYZEV0VlJsWjBUbFZPYkZac2NIbFdWM2hyVkdzeFdGVnJhRmROYmxJelZtMHhSMk14VG5WaVJtUm9UV3hLVFZkclZtRmtNRFZ5VFZWV2FHVnFRVGs9&samskrita_bharati=Vm0weGQxRXlSWGhhUm1SVllUSjRWbGxYZEV0VlJsWjBUbFZPYkZac2NIbFdWM2hyVkdzeFdGVnJhRmROYmxJelZtMHhSMk14VG5WaVJtUm9UV3hLVFZkclZtRmtNRFZ5VFZWV2FHVnFRVGs9 here]</big>
<big>NB: Dial-in information within the USA, for all classes:</big>
<big>NB: Dial-in information within the USA, for all classes:</big>
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<big>Dial-in Number: '''(641) 715-3580'''</big>
<big>Access Code: '''865-122'''</big>
<big>If you are located in India (or any other country):</big>
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<big>Access Code: '''865-122'''</big>
<nowiki>------------------------------------------------------------------------------------------------------</nowiki>
Subpages:-
* <big>[[12---vyAvahArikii-shikShikA/adhetumadhyetumadhitum|अधेतुम् / अध्येतुम् / अधीतुम्]]</big>
* <big>[[12---vyAvahArikii-shikShikA/ahvayitumahvatum|आह्वयितुम् / आह्वातुम्]]</big>
* <big>[[12---vyAvahArikii-shikShikA/akrtvaakrtya|अकृत्वा / अकृत्य]]</big>
* [[Announcing the "Vyavaharikii ShikshikA" blog|<big>Announcing the "Vyavaharikii ShikshikA" blog</big>]]
* <big>[[12---vyAvahArikii-shikShikA/anvisatianvisyati|अन्विषति / अन्विष्यति]]</big>
* <big>[[12---vyAvahArikii-shikShikA/arabhaniyamarambhaniyam|आरभणीयम् / आरम्भणीयम्]]</big>
* <big>[[12---vyAvahArikii-shikShikA/atikramatiatikramati|अतिक्रामति / अतिक्रमति]]</big>
* <big>[[12---vyAvahArikii-shikShikA/avagatyaavagamya|अवगत्य / अवगम्य]]</big>
* [[बहवः पाठाः नवीकृताः|<big>बहवः पाठाः नवीकृताः</big>]]
* <big>[[12---vyAvahArikii-shikShikA/bhunaktibhunkte|भुनक्ति / भुङ्क्ते]]</big>
* <big>[[12---vyAvahArikii-shikShikA/cit-canaprayogah|चित्-चन प्रयोगः]]</big>
* <big>[[12---vyAvahArikii-shikShikA/dadatdadan|ददत् / ददन्]]</big>
* [[द्वौ नूतनपाठौ संयुक्तौ|<big>द्वौ नूतनपाठौ संयुक्तौ</big>]]
* [[Final Schedule Announcement: New Paniniiya Vyakarana Varga|<big>Final Schedule Announcement: New Paniniiya Vyakarana Varga</big>]]
* [[Free International Numbers for Our Telephone Class|<big>Free International Numbers for Our Telephone Class</big>]]
* <big>[[12---vyAvahArikii-shikShikA/gamayatigamayati|गमयति, गामयति]]</big>
* <big>[[12---vyAvahArikii-shikShikA/gitamgitam|गीतम् / गीताम्]]</big>
* <big>[[12---vyAvahArikii-shikShikA/grahisyatigrahisyati|ग्रहीष्यति/ग्रहिष्यति]]</big>
* <big>[[12---vyAvahArikii-shikShikA/grahitumgrhitum|ग्रहीतुम् /गृहितुम्]]</big>
* <big>[[12---vyAvahArikii-shikShikA/hanti-ghnanti|हन्ति/घ्नन्ति]]</big>
* <big>[[12---vyAvahArikii-shikShikA/hitvakasyadhatoh|'हित्वा' कस्य धातोः ?]]</big>
* <big>[[12---vyAvahArikii-shikShikA/visayah-jagratijagranti|जाग्रति / जाग्रन्ति]]</big>
* <big>[[12---vyAvahArikii-shikShikA/jagrtavanjagaritavan|जागृतवान् / जागरितवान्]]</big>
* <big>[[12---vyAvahArikii-shikShikA/jnatukamahgantukamahityadayah|ज्ञातुकामः , गन्तुकामः इत्यादयः]]</big>
* <big>[[12---vyAvahArikii-shikShikA/kridanganamkridanganam|क्रीडाङ्गनम्/क्रीडाङ्गणम्]]</big>
* <big>[[04---aShTAdhyAyI-paricayaH/06---kRut-pratyayAH-api-sArvadhAtukAH-ArdhadhAtukAshca|कृत्-परिचय-पाठः विस्तारितः]]</big>
* <big>[[12---vyAvahArikii-shikShikA/kurvatikurvanti|कुर्वती / कुर्वन्ती]]</big>
* <big>[[12---vyAvahArikii-shikShikA/likhitvalekhitva|लिखित्वा / लेखित्वा]]</big>
* <big>[[12---vyAvahArikii-shikShikA/matapitaraumatrpitarau|मातापितरौ / मातृपितरौ]]</big>
* <big>[[12---vyAvahArikii-shikShikA/naike-anekeananyah-nanyahityadayahprayogah|नैके-अनेके, अनन्यः-नान्यः इत्यादयः प्रयोगाः]]</big>
* [[New Classes Starting January 2019|<big>New Classes Starting January 2019</big>]]
* [[New Paniniiya Vyakarana varga|<big>New Paniniiya Vyakarana varga</big>]]
* [[नूतनपाठः - अष्टाध्याय्यां प्रत्ययः प्रक्रिया च – समग्रदृष्टिः|<big>नूतनपाठः - अष्टाध्याय्यां प्रत्ययः प्रक्रिया च – समग्रदृष्टिः</big>]]
* [[नूतनपाठः - भ्वादिगणः|<big>नूतनपाठः - भ्वादिगणः</big>]]
* [[नूतनपाठः -- धातुपाठे हल्-सन्धि-अभ्यासः|<big>नूतनपाठः -- धातुपाठे हल्-सन्धि-अभ्यासः</big>]]
* [[नूतनपाठः - दिवादिगणः|<big>नूतनपाठः - दिवादिगणः</big>]]
* [[नूतनपाठः - दिवादिगणे शत्रन्तप्रातिपदिकनिर्माणम्|<big>नूतनपाठः - दिवादिगणे शत्रन्तप्रातिपदिकनिर्माणम्</big>]]
* [[नूतनपाठः - "ण्वुल्, तृच्, ल्युट्"|<big>नूतनपाठः - "ण्वुल्, तृच्, ल्युट्"</big>]]
* [[नूतनपाठः - प्रातिपदिकत्वम्|<big>नूतनपाठः - प्रातिपदिकत्वम्</big>]]
* [[नूतनपाठः संयुक्तः -- तिङन्तेषु हल्सन्धिकार्याणि - सङ्ग्रहः|<big>नूतनपाठः संयुक्तः -- तिङन्तेषु हल्सन्धिकार्याणि - सङ्ग्रहः</big>]]
* [[नूतनपाठः - शत्रन्तानां सुबन्तनिर्माणम्|<big>नूतनपाठः - शत्रन्तानां सुबन्तनिर्माणम्</big>]]
* [[नूतनपाठः - शत्रन्तरूपाणि - प्रातिपदिक-निर्माणम्|<big>नूतनपाठः - शत्रन्तरूपाणि - प्रातिपदिक-निर्माणम्</big>]]
* [[नूतनपाठः - तुदादिगणे शत्रन्तप्रातिपदिकनिर्माणम्|<big>नूतनपाठः - तुदादिगणे शत्रन्तप्रातिपदिकनिर्माणम्</big>]]
* [[नूतनौ द्वौ पाठौ|<big>नूतनौ द्वौ पाठौ</big>]]
* [[नूतनवर्गः न्यायशास्त्र-सम्बद्धः|<big>नूतनवर्गः न्यायशास्त्र-सम्बद्धः</big>]]
* <big>[[12---vyAvahArikii-shikShikA/pancasapancasad|पञ्चष / पञ्चषड्]]</big>
* [[पाठः नवीकृतः|<big>पाठः नवीकृतः</big>]]
* [[पाठः नवीकृतः - अनदन्ताङ्गानां कृते सिद्ध-तिङ्प्रत्ययाः|<big>पाठः नवीकृतः - अनदन्ताङ्गानां कृते सिद्ध-तिङ्प्रत्ययाः</big>]]
* [[पाठः नवीकृतः - अङ्गस्य सिद्ध-तिङ्प्रत्ययानां च संयोजनम्|<big>पाठः नवीकृतः - अङ्गस्य सिद्ध-तिङ्प्रत्ययानां च संयोजनम्</big>]]
* <big>[[05---sArvadhAtukaprakaraNam-adantam-aGgam/10---curAdigaNaH|पाठः नवीकृतः - चुरादिगणः]]</big>
* <big>[[05---sArvadhAtukaprakaraNam-adantam-aGgam/11---curAdigaNe-visheShadhAtavaH|पाठः नवीकृतः - चुरादिगणे विशेषधातवः]]</big>
* <big>[[6---sArvadhAtukaprakaraNam-anadantam-aGgam/08---dhAtupAThe-hal-sandhiH-1|पाठः नवीकृतः -- धातुपाठे हल्-सन्धिः १]]</big>
* <big>[[6---sArvadhAtukaprakaraNam-anadantam-aGgam/09---dhAtupAThe-hal-sandhiH-2|पाठः नवीकृतः - धातुपाठे हल्-सन्धिः २]]</big>
* <big>[[6---sArvadhAtukaprakaraNam-anadantam-aGgam/10---dhAtupAThe-hal-sandhiH-3|पाठः नवीकृतः - धातुपाठे हल्-सन्धिः ३]]</big>
* <big>[[6---sArvadhAtukaprakaraNam-anadantam-aGgam/11---dhAtupAThe-hal-sandhiH-4|पाठः नवीकृतः - धातुपाठे हल्-सन्धिः ४]]</big>
* <big>[[05---sArvadhAtukaprakaraNam-adantam-aGgam/03---tiGpratyayAnAM-siddhiH|पाठः नवीकृतः-- तिङ्प्रत्ययानां सिद्धिः]]</big>
* <big>[[05---sArvadhAtukaprakaraNam-adantam-aGgam/04---tiGpratyayAnAM-siddhiH---2|पाठः नवीकृतः-- तिङ्प्रत्ययानां सिद्धिः- २]]</big>
* <big>[[05---sArvadhAtukaprakaraNam-adantam-aGgam/08---tudAdigaNaH|पाठः नवीकृतः - तुदादिगणः]]</big>
* <big>[[05---sArvadhAtukaprakaraNam-adantam-aGgam/09---tudAdigaNe-itopi-visheShadhAtavaH|पाठः नवीकृतः - तुदादिगणे इतोऽपि विशेषधातवः]]</big>
* <big>[[12---vyAvahArikii-shikShikA/prabhavenaprabhavenaprayogenaprayogena|प्रभावेन / प्रभावेण]]</big>
* [[प्रगत-पाठाः - नूतनाः नवीकृताः च|<big>प्रगत-पाठाः - नूतनाः नवीकृताः च</big>]]
* <big>[[12---vyAvahArikii-shikShikA/prarthayeprarthayami|प्रार्थये, प्रार्थयामि]]</big>
* <big>[[12---vyAvahArikii-shikShikA/prasansitaprasasta|प्रशंसिता / प्रशस्ता]]</big>
* <big>[[12---vyAvahArikii-shikShikA/priyavisvayapriyavisvasmai|प्रियविश्वाय/प्रियविश्वस्मै]]</big>
* <big>[[12---vyAvahArikii-shikShikA/RukAraH-ityanena-Rukarah-rakaraRukarau|(ऋकारः इत्यनेन) ऋकारः/रकारऋकारौ]]</big>
* <big>[[12---vyAvahArikii-shikShikA/sadhayatisedhayati|साधयति, सेधयति]]</big>
* <big>[[12---vyAvahArikii-shikShikA/satatamsantatam|सततम्, सन्ततम्]]</big>
* [[सततम्, सन्ततम् सिञ्चितवती / सिक्तवती|<big>सततम्, सन्ततम् सिञ्चितवती / सिक्तवती</big>]]
* <big>[[12---vyAvahArikii-shikShikA/smarayatismarayati|स्मरयति, स्मारयति]]</big>
* <big>[[12---vyAvahArikii-shikShikA/srutvasrtva|श्रुत्वा/शृत्वा]]</big>
* <big>[[12---vyAvahArikii-shikShikA/susrusatisusrusate|शुश्रूषति/शुश्रूषते]]</big>
* [[त्रयः नूतनपाठाः संयुक्ताः|<big>त्रयः नूतनपाठाः संयुक्ताः</big>]]
* [[दंशति, दशति|<big>दंशति, दशति</big>]]
* <big>[[12---vyAvahArikii-shikShikA/usitvavasitvavastva|उषित्वा/वसित्वा/वस्त्वा]]</big>
* <big>[[12---vyAvahArikii-shikShikA/vastumvasitumusitum|वस्तुम्/वसितुम्/उषितुम्]]</big>
* <big>[[12---vyAvahArikii-shikShikA/viracyaviracayya|विरच्य / विरचय्य]]</big>
* [[विषयः - भिन्नं, छिन्नं, खिन्नम्, आपन्नम् इत्यादीनि पदानि|<big>विषयः - भिन्नं, छिन्नं, खिन्नम्, आपन्नम् इत्यादीनि पदानि</big>]]
* [[विषयः - द्विकर्मकधातूनां कर्मणिप्रयोगे कारकव्यवस्था|<big>विषयः - द्विकर्मकधातूनां कर्मणिप्रयोगे कारकव्यवस्था</big>]]
* [[विषयः - द्विकर्मकधातूनां कर्तरिप्रयोगे कारकव्यवस्था|<big>विषयः - द्विकर्मकधातूनां कर्तरिप्रयोगे कारकव्यवस्था</big>]]
* [[विषयः— पक्वः / पक्तः|<big>विषयः— पक्वः / पक्तः</big>]]
* [[विषयः - विश्वसति / विश्वसिति|<big>विषयः - विश्वसति / विश्वसिति</big>]]
* [[विषय: - प्रेरणार्थकणिजन्तस्थले कारकव्यवस्था|<big>विषय: - प्रेरणार्थकणिजन्तस्थले कारकव्यवस्था</big>]]
* [[विषय: - प्रेरणार्थकणिजन्तस्थले कृ-धातोः, हृ-धातोः कारकव्यवस्था|<big>विषय: - प्रेरणार्थकणिजन्तस्थले कृ-धातोः, हृ-धातोः कारकव्यवस्था</big>]]
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