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At the same time, those having more sophisticated knowledge of Samskritam and even of Paniniiya-Vyakaranam will I hope also find this site quite useful, as the approach presented here to classical vyakaranam is very different from what is found in the usual texts. The approach is that given by Smt. Dr. PuspaPushpa DiiksitaDiikshita, and it is based wholly in Panini's own approach; that is, the techniques which Panini used to achieve the critical task of groupifying and organizing the elements of this vast language, are the very techniques Smt. Dr. PuspaPushpa DiiksitaDiikshita has used. With love and respect she is called by many, Mother or Mata; with that very feeling I shall also refer to her in the same way throughout this site.</big>
 
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Indeed the aim of mAtAji PuspaPushpa DiiksitaDiikshita's curriculum is that all with an interest in Samskritam should have access to the jewel of Paniniiya-Vyakaranam. From a historical perspective, Panini's original and unique grammar of Samskritam has been accessible only to a precious few. Those who could go to a gurukulam and dedicate years to study under a Master of grammar, they were the ones who could get clear knowledge. For the rest, Paniniiya-Vyakaranam remained part of the vast unknown.</big>
 
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Having thus spent two months immersed in the usual method, in January 2013 I ventured a third time, attending a one-month Vyakarana-varga held by mAtAji PuspaPushpa DiiksitaDiikshita at the Shriinivas Sanskrit Vidyapiitha outside of Delhi. In her teaching she moves quickly, and it was very intense. This gurukulam focuses on grammar, and so the students there already knew not only the Laghu, but also the Vaiyakarana-siddhanta-kaumudii text. Even then, for them Mata's lessons were new! Every day there were lectures before and after Mata's own to review what had been covered the day before and then to explain what she had covered that day. Everything was totally new for me and I needed a lot of help from the gurukuliiya students and teachers. But under their tutelage and with a lot of struggle, by the end of the month the light had been turned on in my brain—Paniniiya-Vyakaranam was making sense!</big>
 
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If you do not know anything about pANinIya vyAkaraNam, then definitely start with the first section, called [[धातुगण01-परिचयः--dhAtugaNaparicayah/2---dhAtugaNa-paricayaH|"1 - धातुगण-परिचयः"]]. That section is not something taught directly by mAtAji, but will give you a firm footing in the dhAtu-gaNas and in the concept of gaNa and its related sUtras. Proceed sequentially forward from there. In the third section -- aShTAdhyAyI-paricayaH, if it is your first time going through pANinIya-vyAkaraNaM, then I recommend just reading the first two chapters of this section for now. The rest of the chapters you can come back to after reading a bit more in the subsequent sections. If you do skip these other chapters of the third section, be sure to come back to them once you've become more familiar with the dhAtupAThaH; then you'll definitely be able to understand them and will at that time I hope find them quite helpful.</big>
 
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Our phone class has been going on for two several years now, on various grammar-related subjects. It started with Hegde-Mahodaya's bhAShApAkaH vol I, hence the name of the varga. After completing that text, we read part of Hegde-Mahodaya' shuddhi-kaumudI, then covered a variety of subjects related with dhAtugaNas and guNaH. The handouts from that series have now become the first section of this site, "1-[[01---dhAtugaNaparicayah/2---dhAtugaNa-paricayaH|धातुगण-परिचयः]]". Following that, we read a number of chapters of Hegde-Mahodaya's bhAShApAkaH vol II. That brought us through December 2012. January 2013 was mAtA's varga, and on my return to the US in March 2013 we began studying mAtA's dhAtu-pAThaH together. Since March 2013 we have been engaged in this very subject.</big>
 
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The material here is all based on the vyAkaraNaM of pANini; the approach for learning it, given by Smt Dr. PuspaPushpa DiiksitaDiikshita. All credit for the material goes to her; if there are any errors in the presentation, they are mine alone. These website pages are the result of my notes and recordings taken during 1) the varga she gave in January 2013, 2) the countless hours spent by TIkArAma-varyAH in reviewing with me, 3) mAtA's two texts प्रक्रियानुसारी पाणिनीय धातुपाठः and अष्टाध्यायी सहजबोध.</big>
 
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The following text of mAtAji has been used extensively in creating this website: प्रक्रियानुसारी पाणिनीय धातुपाठः | It is highly recommended or if I may say, an essential companion, in approaching the material covered here. If you do not own a copy of this book, it can be purchased [https://secure.samskritabharatiusa.org/np/clients/sb594/product.jsp?product=1560& here].</big>
 
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A third text of mAtAji's which I have made extensive use of is her अष्टाध्यायी सहजबोध | This is a foursix-volume text, in Hindi, which divides the explanation of अष्टाध्यायी into foursix sections: सार्वधातुकप्रकरणम्‌, आर्धधातुकप्रकरणम्‌, कृदन्तप्रकरणम्‌, तद्धितप्रकरणम्‌, सुबन्तप्रकरणम्, कारकसमासप्रकरणम्, | It is truly excellent, and presents the अष्टाध्यायी in a way that all can understand.</big>
 
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Please do alert me to any errors you discover in the site pages, and they will be corrected in a timely way. Feedback and suggestions are also welcome. I can be reached at [Mailto:dinbandhu@sprynet.com| < dinbandhu@sprynet.com >]</big>
 
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NB To go to the next pages of this site, just scroll up to the top left corner of this page, and you'll see all the sections listed there. Those sections which are expandable have arrows next to them; clicking on the arrow expands the section to show the chapters it contains. Clicking on any one will get you to that page. To begin with the next section, click on [[01---dhAtugaNaparicayah/2---dhAtugaNa-paricayaH|धातुगण-परिचयः.]] Enjoy!</big>
 
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|<big>[[08---vargasya-dhvanimudraNAni-karapatrANi-ca/04---pANinIyaH-pAThaH-2015---dhvanimudraNAni|04 - पाणिनीयः पाठः 2015 - ध्वनिमुद्रणानि]]</big>
* [[08---vargasya-dhvanimudraNAni-karapatrANi-ca/04---pANinIyaH-pAThaH-2015---mukhyavargasya dhvanimudraNAni|<big>पाणिनीयः पाठः 2015 - मुख्यवर्गस्य ध्वनिमुद्रणानि</big>]]
* [[08---vargasya-dhvanimudraNAni-karapatrANi-ca/04---pANinIyaH-pAThaH-2015---cintanavargasya dhvanimudraNAni|<big>पाणिनीयः पाठः 2015 - चिन्तनवर्गस्य ध्वनिमुद्रणानि</big>]]
|<big>[[9---anye-vyAkaraNa-sambaddha-viShayAH/04---svarasandhiH---sUtrasahitadRuShTiH|04 - स्वर-सन्धिः - सूत्रसहिता दृष्टिः]]</big>
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| rowspan="5" |<big>[[07A---ArdhadhAtuka-kRut-pratyayAH/03---kta-pratyayaH-bhAvArthaka-pratyayAH-ca|03 - क्त-प्रत्ययः भावार्थक-प्रत्ययाः च]]</big>
|<big>[[9---anye-vyAkaraNa-sambaddha-viShayAH/11---preraNArthe-Nic---paricayaH|11 - प्रेरणार्थे णिच्‌ - परिचयः]]</big>
* [https://worldsanskrit.net/wiki/9---anye-vyAkaraNa-sambaddha-viShayAH/11A---preraNArthe-Nic---prayojyakartuH---_karmatvam 11A - प्रयोज्यकर्तुः कर्मत्वम्]
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|<big>[[12---vyAvahArikii-shikShikA/hitvakasyadhatoh|'हित्वा' कस्य धातोः ?]]</big>
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* <big>[[https://worldsanskrit.net/wiki/13---bhAShita-saMskRutam/01Spoken-spoken-sanskritSanskrit-for-nonNon-indianIndian-language-speakers|01 Language-Speakers Spoken -Sanskrit (-for-Non-Indian -Language -Speakers)]]</big>
*Group 1
** <big>[[13---bhAShita-saMskRutam/01-spoken-sanskrit-for-non-indian-language-speakers/spokensanskritsession01non-indianlanguagespeakers|Spoken Sanskrit Session 01 (Non-Indian Language Speakers)]]</big>
*** <big>[[13---bhAShita-saMskRutamhttps:/01-spoken-sanskrit-for-non-indian-language-speakers/spokensanskritsession02nonsamskritavyakaranam.miraheze.org/wiki/Spoken_Sanskrit_Session_01_(Non-indianlanguagespeakers|Indian_Language_Speakers) Spoken Sanskrit Session 0201 (Non-Indian Language Speakers)]]</big>
*** <big>[[13---bhAShita-saMskRutam/01-spoken-sanskrit-for-non-indian-language-speakers/spokensanskritsession03non-indianlanguagespeakers|Spoken Sanskrit Session 0302 (Non-Indian Language Speakers)]]</big>
*** <big>[[13---bhAShita-saMskRutam/01-spoken-sanskrit-for-non-indian-language-speakers/spokensanskritsession04non-indianlanguagespeakersinrussian|Spoken Sanskrit Session 0103 (Non-Indian Language Speakers, in Russian)]]</big>
*** <big>Spoken Sanskrit Session 01 (Non-Indian Language Speakers, in Russian)</big>
*Group 2
**[https://worldsanskrit.net/wiki/Gr2_Spoken_Sanskrit_Session_01_(Non-Indian_Language_Speakers) Gr2 Spoken Sanskrit Session 01 (Non-Indian Language Speakers)]
**[https://worldsanskrit.net/wiki/Gr2_Spoken_Sanskrit_Session_02_(Non-Indian_Language_Speakers) Gr2 Spoken Sanskrit Session 02 (Non-Indian Language Speakers)]
**[https://worldsanskrit.net/wiki/Gr2_Spoken_Sanskrit_Session_03_(Non-Indian_Language_Speakers) Gr2 Spoken Sanskrit Session 03 (Non-Indian Language Speakers)]
**[https://worldsanskrit.net/wiki/Gr2_Spoken_Sanskrit_Session_04_(Non-Indian_Language_Speakers) Gr2 Spoken Sanskrit Session 04 (Non-Indian Language Speakers)]
**[https://worldsanskrit.net/wiki/Gr2_Spoken_Sanskrit_Session_05_(Non-Indian_Language_Speakers) Gr2 Spoken Sanskrit Session 05 (Non-Indian Language Speakers)]
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|<big>[[10---nyAyashAstram/02--sAmAnyam|02 - सामान्यम्‌]]</big>
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|<big>[[15---kArakam---shAstriiyabodhaH/vargah11-karakam-caturthivibhaktih|वर्गः ११ कारकम् -कर्मणा कारकम्यम् अभिप्रैति स सम्प्रदानम् + चतुर्थी सम्प्रदानम् +रुच्यर्थाणां प्रीयमाणः+श्लाघह्नुङ्स्थाशपां ज्ञीप्स्यमानः - चतुर्थीविभक्तिः]]</big>
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|<big>[[15---kArakam---shAstriiyabodhaH/vargah12karakam-caturthivibhaktihitopi|<big>वर्गः १२ कारकम् - धारेरुत्तमर्णः+स्पृहेरीप्सितः + क्रुधद्रुहेर्ष्याऽसूयार्थानं यं प्रति कोप: - चतुर्थीविभक्तिः इतोऽपि -2]]</big>]]
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|<big>[[15---kArakam---shAstriiyabodhaH/vargah13karakam-caturthivibhaktihitopi|वर्गः १३ कारकम् -क्रुधद्रुहोरुपसृष्टयोः कर्म + राधीक्ष्योर्यस्य विप्रश्नः + प्रत्याङ्भ्यां श्रुवः पूर्वस्य कर्ता+ अनुप्रतिगृणश्च - चतुर्थीविभक्तिः इतोऽपि - 3]]</big>
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|<big>[[15---kArakam---shAstriiyabodhaH/vargah14karakam-caturthivibhaktihitopi-4|<big>वर्गः १४ कारकम् -परिक्रियणे सम्प्रदानम् अन्यतरस्याम् + क्रियार्थोपपदस्य च कर्मणि स्थानिन: - चतुर्थीविभक्तिः इतोऽपि - 4]]</big>]]
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|<big>[[15---kArakam---shAstriiyabodhaH/vargah15karakam-caturthivibhaktihitopi-5|वर्गः १५ कारकम् -तुमर्थाच्च भाववचनात् + नम स्वस्तिस्वाहास्वधालम्वषड्योगाच्च+ मन्यकर्मण्यनदरे विभाषाऽप्राणिषु -चतुर्थीविभक्तिः इतोऽपि - 5]]</big>
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